The Grand Coteau was high holy ground before the Jesuits settled it for Catholic formation of their religious and then the religious of the Sacred Heart. There is an oral history that says it was there native men went to fight with honor. At the westernmost ridge of the old Mississippi River, and near the tribal boundary of the Attakapas-Ishak and Opelousas, this seems plausible. The elevation alone made this land some of the finest and safest around. Grand Coteau is found at the uppermost limits of the Prairie Carencro, on land on the Teche Ridge that was also called Prairie des Grands Coteaux. Despite some overlap in orientation, both topographically and culturally, the Grand Coteau is singular and known as holy land in south Louisiana folklore.
The prairies, ridges, swamps and coves of south Louisiana overlap and interplay. The edges of the Prairie des Femmes have a liminal quality that matches her landscape and they mystery of the women's protection she provides. Grand Coteau is the high ridge directly east and adjacent to Prairie des Femmes, and the same stretch of Bayou Bourbeaux that acts as PDF's western limit also runs through the Academy of the Sacred Heart at Grand Coteau's realm, less than a half mile from the school. No place is closer to the Praire des Femmes both physically and spiritually, as Grand Coteau, as they share this history of being a mystical place of women's protection. The Academy is the second oldest institution of learning west of the Mississippi River and also the site of a shrine to Saint John Berchman, who appeared there to novice Mary Wilson and healed her through his intercession. This is the reason the Academy is the only place where a recognized miracle took place in North America. Today as I write, the shrine sits directly above my classroom.
The Academy served as a safe haven for women and children through the Civil War. The school was protected by the Union and instruction of the girls never ceased. Because of this protection, within the Sacred Heart, and also due to the communication of industrious women, it was not burned, and the Academy and town of Grand Coteau stand still in operation today.
The convent of the Sacred Heart was founded in Grand Coteau in 1821 by the Religious of the Sacred Heart and had five students that year. In 1861 the Civil War's skirmishes around Bayou Bourbeaux (Battle of Buzard's Prairie at Chretien Point and east along the bayou) were audible from the school and the nuns reported seeing the battle from the third floor gallery. They began to fear for the school and the girls' safety.
In 1862 General Nathaniel Prentice Banks became the commander of the Department of the Gulf. He and his wife Mary Theodosia Palmer Banks had a daughter in a Sacred Heart school at Manhattanville, New York.
The following is correspondence between Mother Jouve and General Banks concerning the protection of the Academy:
Notes from Reverend Mother Jouve, July 1864
Thanks to the protection of the generals, or rather to the Heart of Jesus, our property has been respected, and guards have been sent by the officers to protect us from the marauders who infest the area. For more than two months, we heard the noise of the cannons; some of the skirmishes took place on the road which leads to the convent, and from our gallery we were able to follow the phases of a real battle between the Confederate guerillas and the Federal troops.
In these moments of crisis, prayer was constantly our recourse, the Way of the Cross, adoration all day and the Holy Hour at night, the most exact practice of the Rule. Finally, the certitude that our Mothers and Sisters were praying for us, all combined to sustain our courage, and to help us to live through this time of trial with calm and confidence."
20 April 1863
To the Superior of the Convent of the Sacred Heart-
If you desire to send letters to New York, you will please forward them to me by the bearer who is instructed to wait for them. I send a safeguard that will protect your school from the stragglers in the rear of my column and if you desire it will leave a guard. I regret that I cannot call to see you. My daughter is with Madame Hardey at New York.
Mrs. Banks who visited the school but a short time since writes that all are well there.
I am respectfully your obt servant,
N.P. Banks
*Mary Aloysia Hardy ppt compiled by Caroline Richard 2020
The Union did not only protect the Academy with stationed guards, but provided the sisters and the girls food and bolts of fabric for new clothes. As far as oral histories of Prairie des Femmes go, the most available in the mind of the people is the one owes the name to the Civil War. Though the name is older than the war, and probably refers to some native wars also, I often wonder if reports of forts and extreme refuge found here rest in the power of the memory of the protection of the women and children of the Convent of the Sacred Heart at Grand Coteau under penalty of death.
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