Monday, May 27, 2013

Going to Grand Coteau




I didn't want to go to Grand Coteau. I didn't want to go make groceries, two toddlers in tow. It's too hard to get out of the Prairie des Femmes... but going into that historic and haunted town always gives its small rewards. It was a beautiful day, for starters, late May... next to the truck there was a big black moccasin in the bamboo. He jumped and went back into the leaves. On the road, a painted bunting flew across our path and landed on LaGranges' cattle gate at the roundup. At the front of the road the new neighbors were cooking in their carport on a Lil' Smokey. I stopped and asked it I could  take a picture of their tailgate: 


In Frozard, Chat-Tigre's brother's house was chillin as always...


Coming through the sloping highway into Grand Coteau, you undulate through all of the ranch lands until you climb the coteau into town. There, I saw three creole men on horseback: 

The third was in blue with a wide black cowboy hat. He waved.


In town, I stopped first at the Blue House Store, which, sadly, is going out of business. I has a pleasant conversation in French and English with the owner, Madame Patrice. I was looking for a new good journal, cause times are tight and long gone are the days of a Moleskine every two months... I have been using those cheap black and white marble tablets. Because of the closing, things were on sale at the Blue House, so I got myself a large Antoine de Saint-Exupéry journal, and also a smaller one with a clasp and a Blue Madonna on the front. I was even able to buy some Pacifica rose and amber soaps. Once, someone gave me one of those same soaps and I cut it into five slivers so that it would last. Now I got five bars!


At the gro, I also got good stuff, including a chicken stuffed with crawfish dressing, Evangeline Maid bread, green beans, coco pebbles, and pina colada mix. I even ran into the former poet laureate of Louisiana, Darrell Bourque whose new book, Megan's Guitar I am enjoying very much. He and his grandson Will were shopping for yams.  I was so proud of my son Ambrose, he responded in French when the poet said hello. I complimented Monsieur Bourque on the creative subject of the book, which expands the history of Acadian chief Beausoleil Broussard and also the Acadians' voyages to and settlement in Louisiana. A former teacher like myself, I could tell how pleased he was with the finished product. I told him how much I enjoyed hearing about his creative process when I saw him speak last week at his book opening. He told me: If you would have told me all those years ago that I would have written a book like that, I would never have believed it. 

And I believed it!




Wednesday, May 22, 2013

An Exercise in Serenity

It was a cloudy afternoon on the back streets of Grand Coteau. The grotto was hidden behind a truck and covered halfway by overgrowth. I moved the leaves, and what I saw scared the everliving daylights out of me.





Thursday, May 9, 2013

Mr. Gene's Lady of Leonville

I admire the elegance and colors of Mr. Gene's house every time I pass. Today I got the courage to stop and ask to take a picture of his Mary statue, and then the red of his shirt just completed the primary colors of the scene.




Bye Mr. Gene!

Our Lady of Hwy 31 at Prairie Laurent



Monday, May 6, 2013

Prairie des Femmes in Lore and History


Descendants of Michel CORMIER (1741-1790)
 
Michel, son of Pierre dit Palette Cormier and Cécile Thibodeau of Chignecto, younger brother of Joseph and first cousin of Jean-Baptiste, fils, married Anne dite Nanette, daughter of Jacques Sonnier of Petitcoudiac, sister of brother Joseph's first wife, and widow of Basile Babin, at Opelousas in c1769.  Anne died in early 1773, and Michel remarried to Catherine, daughter of German Creole neighbor Johann Georg Stelly, at Opelousas in c1774.  Michel remarried again--his third marriage--to Madeleine, daughter of fellow Acadian Charles Breaux and widow of Étienne Benoit, at Attakapas in February 1789; Madeleine was 20 years younger than Michel and was his wife for less than two years.  Michel and his wives did well on the Opelousas prairies.  In March 1768, he, along with brother Joseph, were among the 11 signers of a petition addressed to Spanish Governor Ulloa requesting assistance in the form of oxen and plows to help them grow wheat in the district; in April, the governor, now angry with all Acadians in the colony, rejected the petition.  After the revolt against Ulloa, in which he and his Opelousas comrades probably did not participate, he signed with his mark an unconditional oath of allegiance to Spain in December 1769.  In the years that followed, he became a cattleman, not a wheat farmer.  In August 1771, Governor Unzaga granted him 253.04 arpents of land, to be occupied and cultivated, on Bayou Bourbeaux between present-day Leonville and Arnaudville, St. Landry Parish.  His house at Prairie des Femmes on Bayou Bourbeaux, "built prior to 1773 ... on ground level with 'poteaux-en-terre, ... had bousillage walls, and a dirt floor, and a gallery or porch surrounding the house."  In 1771, the year he received his land grant, Michel owned 28 head of cattle.  Three years later, he owned 20 head of cattle, 6 horses and mules, and 16 pigs.  In 1777, he owned 50 head of cattle, 16 horses, and 16 pigs.  His fortunes increased dramatically in the 1780s.  In 1788, on his vacherie at Prairie des Femmes, Michel owned a herd of 130 cattle and 15 horses.  He also owned seven slaves.  Meanwhile, as was his duty, he served in the Opelousas company of militia.  He was a fusileer in 1776, described on the militia roll as 5 feet, 4 inches tall, an inch taller than his brother Joseph.  Three years later, in their late 30s, Michel and Joseph participated with their company in Governor-General Gálvez's attack against the British at Baton Rouge.  Michel died at his home at Prairie des Femmes in December 1790, without benefit of sacraments; he was only 49 years old.  According to family tradition, he was buried in what became the old yellow fever cemetery at present-day Washington, St. Landry Parish.
+++++++++++++++++++++++++++++++++

Articles by Floyd Knott:
 
 In the mid-1900s, some of the favorite places to dance to Cajun music were the Silver Slipper and the Happy Landing in Pecaniere. It was there, as a youngster, that I met many people from Prairie des Femmes (femmes is French for women). Prairie des Femmes is a community between Grand Coteau, Arnaudville and Opelousas. I was always amazed at the large number of girls from the same family at the dances. One family had eight girls and only one male. Although to a smaller degree, I observed the same pattern with other families. So it was easy to make the assumption that the community was so named because females outnumbered males.

Recently I met Mrs. Marks, an elderly lady from that community. When she introduced herself as coming from Marks Bridge of the Prairie des Femmes area, my curiosity was again aroused. She joked about all the Marks, Quebedeaux, and Lagrange girls in her neighborhood when she was young. So I asked her if she knew the reason why it was so named. I was familiar with the origin of the Marks Bridge name but Prairie des Femmes was only speculation — and indeed when I posed the question she gave me a different explanation from the one I had assumed.

She told me that her grandfather had always told her that during the Civil War most battles were fought along Bayou Teche and Bayou Bourbeau and that before the battles, the menfolk would move the women and children to the safety of the prairie and that was the reason it was called Prairie des Femmes.




+++++++++++++++++++++++++++++++++

Oral history is sometimes not entirely accurate. One of the many enjoyments I get from writing articles about old times is the many comments from the readers about different versions of events from the past that they have heard from there elders. Such was the case about the origin of the name Prairie Des Femmes, a community in St. Landry Parish. Apparently the version expressed earlier about the name coming as a result of the Civil War battles was not correct because additional research indicates that the name was in use as early as 1809. Father Hebert’s earliest document in which Prairie Des Femmes was mentioned was a memo written in 1809 from the cattle warden. A document, “Police des Animaux,” which authorizes the picking up of all stray cattle in the District of Grand Coteau, Prairie Des Femmes and Carencro, was signed by George King, parish judge. Prairie Des Femme was mentioned quite frequently by Father Hebert in his research from 1809 to 1830 – years before the Civil War.

David Lanclos has a different explanation:

“I have also heard a version of the story about how the place came to be called by that name. The story goes that as Indian groups traveled through their hunting grounds they often set up camps on the various prairies that bordered Bayou Teche. According to the story, Indians had set up a camp at the place we know today as Prairie Des Femmes. When they decided it was time to move on, there were several women who were too old or too sick to travel. As was often the custom of these Indians, the old women were abandoned at that place, where they were eventually discovered by early settlers who lived in the area. The place thus came to be called Prairie Des Femmes.”

Is this the true story? Who knows, but if we keep exploring it, sooner or later, a definitive version about the origin of the name Prairie Des Femmes is bound to emerge. If anyone has heard a different version, please contact me.

Read more: ZacharyToday.com - Les Vieux Temps by Floyd Knott

+++++++++++++++++++++++++++++++++

Here is the earliest documentation on a map of the Prairie des Femmes that I have found on the Carte générale du Territoire d'Orléans comprenant aussi la Floride Occidentale et une portion du Territoire du Mississipi by Barthélémy Lafon.
See Prairie des Femmes in the crook of the bayous under the last S of Oppeloussas (Deail of Carte générale du Territoire d'Orléans comprenant aussi la Floride Occidentale et une portion du Territoire du Mississipi, 1806)
Carte générale du Territoire d'Orléans comprenant aussi la Floride Occidentale et une portion du Territoire du Mississipi
1806; engraving by Barthélémy Lafon;
The Historic New Orleans Collection, bequest of Richard Koch (1971.52)