Tuesday, June 25, 2024

Prairie des Femmes at Botanica

Life Everlasting | Pseudognaphalium obtusifolium

Ashlee Wilson, 2024

Installation


In "Café des Exiles," George Washington Cable reports,

"An antiquated story-and-a-half Creole cottage sitting right down on the banquette, as do the Choctaw (women) who sell bay and sassafras and life-everlasting."


What was this old herb the Choctaw women sold while sitting on the banquette in New Orleans? Used by traiteurs in down the bayou communities for centuries, life everlasting known also as fragrant rabbit tobacco and vinéraire is revered for her healing properties, as well as a distinct syrup smell. Indigenous people of this land used her as a sweat lodge and funerary herb, smudge, lung and skin healer, as well as psychological aid. She is a spirit plant and integral part of smoking blends of the Americas. In Creole culture, she was used as a remedy for fever.


Living in southwest Louisiana, I was told that vinéraire was a "lost" plant, her absence a sign of the impact of saltwater intrusion and habitat destruction. But in 2011, a patch appeared at my home, Prairie des Femmes (Prairie of the Women), in St. Landry Parish. I first realized vinéraire was growing by smelling its fragrance. I often say she's smart like a chaoui (racoon). If you leave food out and make a habitat for it, she will follow you around. A mid-successional species, she can appear when a prairie begins to heal, coming back to its original vitality. The quest to identify and grow her has given me what feels like a secret wink from the universe.

From the first three volunteer plants, there are now over 200. I celebrated every new plant, complimented her, called her "darling," manicured the caterpillars, cleared the weeds and protected her from poison as well as from man's cruel blade. The plants multiplied and they got bigger. In addition to making medicines, I save the seeds and share them with native women, and all those who need it, in an effort to return this important healing herb to the land and people of south Louisiana. 


edited by Rachel Breunlin






The Prairie Has a Memory Ashlee Wilson, 2024


Ashlee Wilson is a Ville Platte native and self-taught Louisiana French speaker. She is a teacher and artist known for her writing, photography and visual journals that document her acquisition of Louisiana French, as well as native plants and folk herbalism. She is the creator of the Prairie des Femmes blog (2012), an online space that documents this historical prairie's daily life, as well as The Plains of Mary (2014) and the Ô Malheureuse collection (2019 UL Press). She teaches French at the Academy of the Sacred Heart at Grand Coteau.


The Prairie Has a Memory is an homage to her home, La Prairie des Femmes (Prairie of the Women), in St. Landry Parish. Found in records since the mid to late eighteenth century, the land is located in an area of high native traffic near the boundaries of the Attakapas-Ishak and Opelousas territories, just east of the sacred hills of Grand Coteau. A former sweet potato farm, for more than twenty years, Ashlee has cultivated plants and knowledge of the prairie with her family as an act of restoration- planting native species, and implementing a plan to minimally mow, periodically burn, and forgo poison on the land.
















Monday, June 24, 2024

Botanica at the Cabildo

 

Botanica: Gardens, Landscapes, and Plant Medicines in South Louisiana 

Click here to visit the website. 

Thu, June 20, 2024 - Sun, May 10, 2026

This exhibition explores the cultural meaning of Louisiana medicinal plants and how historically based understandings of them are evolving under the threat of climate change and land loss. Guest curators Rachel Breunlin and Monique Verdin collaborate with herbalists, artists, gardeners, and scholars to place into context stories of historical and contemporary gardens and natural environments.

This exhibition will be open at the Cabildo until May 10, 2026. 


Wednesday, June 19, 2024

Rabbit Chew

    I have walked the fields around here and all the way to Chicot and back practically, and I do not ever see rabbit tobacco. The indigenous women and biologists that visited me agree that it's unusual for this plant to pop up "in someone's yard". My back field is not exactly my yard, but I see what they mean. 
 
    Just last week at another visit with Big Bill, he reiterated how strange he found it all. He said that usually you see this plant along highways and clearings where the roadside has been cut or sprayed. Here it grew among all of the prairie competitors, in high coton jaune. I found that this plant rose to the competition around her. Bill suggested that I document her companion plants and geolocate individual plants.  

    We had not exactly cleared, but burned the prairie in Fall 2022. Prairie fire is medicine for the land and the burned sections are where the most rabbit tobacco popped up, though not the largest. The largest ones were 3-4 feet high and grew in the eastern yard in the rows of coton jaune we never gathered.

    One of my wishes is to find another patch here in the prairie. No luck there yet, but I think it must exist. Another wish is to find the nearest place beyond this prairie where it survives. I know it is north of here, but how far north? My answer came this week by way of a bow hunter. He said "rabbit chew" is what the old people drink for cough, and that it grows today in the clear cuts and after-burns in Thistlewaite and Kitsatche Forest.

Tuesday, June 18, 2024

Bashuchak

    I've been going down a few rabbit (tobacco) holes in search of more indigenous information about the vineraire. The first reports I received of it being nearly gone down the bayou came from native women who remembered their daddies bringing it in from the rabbit hunt. Folklore says that rabbits live in the briar patch. This rabbit tobacco is a natural healer for the thin skinned lapin if it is ever snagged.

    The Native Ethnobotany Database has been helpful in listing the varied ways tribes across the continent used it.  I was most interested in some of the ways of the Choctaw, since they were a major tribe in my area of Louisiana.  In google searches using different common names for the plant, as well as searching for Choctaw sources with it, I found the book Source Material for the Social and Ceremonial life of the Choctaw Indians by John R. Swanson, that contained by first cite of the Choctaw name for life everlasting: bashuchak, or bvshuchak. I searched online Choctaw dictionaries and a glossary  and noted that this word also looked like the word I knew for sumac, bachoucta. In an email with indigenous writer Jeffery Darrensbourg, he relayed to me information that confirmed that bachoucta was the same word as bashuchak (also bvshuchak) and could refer to four medicines: greenbriar (I know this as kantak), elderberry, purple sumac and rabbit tobacco. I can also say that all four of these plant friends grow around my home, and came into my life around the same time.


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MORE ABOUT VINERAIRE 


See my work featuring the above items at Botanica the Cabildo through 2026.